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Narodnaya Volya : ウィキペディア英語版
Narodnaya Volya

Narodnaya Volya (, ''The People’s Will'' or ''The People's Freedom'')〔"Narodnaya Volya" is sometimes translated as People's Freedom, according to another common meaning of the Russian word Воля; see Bruce Hoffman, ''Inside Terrorism'', (The New York Times. "Defining Terrorism" ), however some claim that the intended meaning was "People's Will", see Yarmolinsky, Avrahm, (''Road to Revolution: A Century of Russian Radicalism'' ), 1956. Chapter 12. The People's Will.〕 was a
Russian revolutionary left-wing organization in the late 19th century, best known for the successful assassination of Tsar Alexander II of Russia. It was founded in 1879 and created a centralized and well-disguised organization in a time of diverse liberation movements in Russia. Narodnaya Volya was led by its Executive Committee: Alexander Mikhailov, Aleksandr Kvyatkovsky, Andrei Zhelyabov, Sophia Perovskaya, Vera Figner, Nikolai Morozov, Mikhail Frolenko, Lev Tikhomirov, Alexander Barannikov, Anna Yakimova, Maria Oshanina and others. Vladimir Lenin's elder brother, Alexander Ulyanov was a later member of a subsequent incarnation of Narodnaya Volya, and led a cell that plotted to assassinate Tsar Alexander III.
The Executive Committee was in charge of a network of local and special groups (composed of workers, students, and members of the military). In 1879–1883, Narodnaya Volya had affiliates in almost 50 cities, especially in Ukraine and the Volga region. Though the number of its members never exceeded 500, Narodnaya Volya had a few thousand followers.
==Programme==
Narodnaya Volya’s Program contained the following demands: convocation of the Constituent Assembly (for designing a Constitution); introduction of universal suffrage; permanent people’s representation, freedom of speech, press, and assembly; communal self-government; exchange of the permanent army with a people’s volunteer corps; transfer of land to the people; gradual placement of the factories under the control of the workers; and granting oppressed peoples of the Russian Empire the right to self-determination.
Narodnaya Volya's Program was a mix of democratic and socialist reforms. Narodnaya Volya differed from its parent organization, the narodnik Zemlya i volya, in that its members had come to believe that a social revolution would be impossible in the absence of a political revolution; the peasantry could not take possession of the land as long as the government remained autocratic. Given Zemlya i Volya's failures in its propaganda efforts among the peasants in the movements "to the people" in the early 1870s, Narodnaya Volya turned its energies against the central government. However, unlike Marxists, they continued to believe that Russia could achieve socialism through a peasant revolution, bypassing the stage of capitalism.
The members of Narodnaya Volya were not in complete agreement about the relationship between the social and political revolutions; some believed in the possibility of achieving both simultaneously, relying on the socialist instincts of the Russian peasantry, as demonstrated in the traditional peasant commune. Other members believed that a political revolution would have to take place first and, after the autocracy had been overthrown and democratic liberties established, revolutionaries would prepare people for the socialist revolution. The Liberal faction of Narodnaya Volya (which had no real influence) proposed to limit their demands to getting a Constitution from the tsarist government.
Narodnaya Volya spread its propaganda through all strata of the population. Its newspapers, "Narodnaya Volya" and “The Worker’s Gazette”, attempted to popularize the idea of a political struggle with the autocracy. Their struggle to topple autocracy was crowned by the slogan “Now or never!” Narodnaya Volya did not succeed in enlisting the peasantry in its work, which would later lead Soviet historians to charge it with ''Blanquism''; these historians would argue that Narodnaya Volya understood political struggle only in terms of conspiracy and, therefore, looked more like a sect.

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